Mausoleum of Ismail Samani
The Samanid Mausoleum is a mausoleum located in the northwestern part of Bukhara, Uzbekistan, just outside its historic center. It was built in the 10th century CE as the resting place of the powerful and influential Islamic Samanid dynasty that ruled the Samanid Empire from approximately 900 to 1000. It contained three burials, one of whom is known to have been that of Nasr II.
The mausoleum is considered one of the iconic examples of early Islamic architecture and is known as the oldest funerary building of Central Asian architecture. The Samanids established their de facto independence from the Abbasid Caliphate in Baghdad and ruled over parts of modern Afghanistan, Iran, Uzbekistan, Tajikistan, and Kazakhstan. It is the only surviving monument from the Samanid era, but American art historian Arthur Upham Pope called it the "one of the finest in Persia"
Perfectly symmetrical, compact in its size, yet monumental in its structure, the mausoleum not only combined multi-cultural building and decorative traditions, such as Sogdian, Sassanian, Persian and even classical and Byzantine architecture, but incorporated features customary for Islamic architecture – a circular dome and mini domes, pointed arches, elaborate portals, columns and intricate geometric designs in the brickwork. At each corner, the mausoleum's builders employed squinches, an architectural solution to the problem of supporting the circular-plan dome on a square. The building was buried in silt some centuries after its construction and was revealed during the 20th century by archaeological excavation conducted under the USSR.
The mausoleum is built of only fired bricks and has the form of a cube. Each of the four corners of it has a pillar with almost no decoration. The pillars hold arcades of ten arches on each side. At the corners of the roof there are small domes; they are shifted a little towards the center in relation to the pillars. The center of the roof is crowned with a large dome.
The walls of the mausoleum feature decorative brickwork of alternating horizontal and vertical elements. Thanks to these intricate patterns, the mausoleum looks different at different times of day. The chains of brick rings along the cornice resemble Sassanian pearls of stucco decoration depicting drilled beads, which many Central Asian palaces featured in pre-Islamic period. The brickwork in some parts of the mausoleum has interlacement patterns, which adds to the beauty of the structure and highlights the amazing artistry of its builders.
The mausoleum marks a new era in the development of Central Asian architecture after the Arabian conquest. The architects continued to follow the ancient tradition of brick construction, but to a much higher standard than before.
The Mausoleum Chashma-Ayub
Chashma-Ayub Mausoleum is in the middle of a small, ancient cemetery. The construction suffered some losses, but the preserved parts represent a combination of a harmonious entrance portal, and adjoining it are the remains of the western curtain wall.
The construction layout of the portal is in a traditional pattern, made up in the form of two pylons, forming the niche overlapped by the semi vault. The II-shaped frame, the inside of which forms the obverse surface, tympanum, and ktoba, is finished with an inscription above the lancet arch. The northern part of the niche portal is a limited gable wall with a doorway. From the western end the portal is adjoined by a deep brick wall that measures 5.9 m, of which the western portion has been lost. The wall is in the form of a trapezoid with a large base. The central room is overlapped by the tent-peaked dome. Except for the proportions of the construction, this monument has well-considered and perfectly executed decoration, the basic part of which is concentrated on the portal. The most effective place in the general composition of the decoration is ktoba, filled with Arabic inscriptions on a background of botanical ornamentation. The portal frame on the external contour is marked by the II-shaped zone, strengthened by girikh from intertwining octahedrons, made of terracotta bricks. Glazed inserts in turquoise fill the central octahedral sockets. A tape borders the frame and ktoba. The historical value of the monument consists of the exact dating written on ktoba (1208-1209 .A.D.) or the 605th year of the Muslim Calendar.
Today is the second week of practice with my favorite group and of course the most wonderful teacher. We decided to go today to two mausoleums, very interesting places in 18 years, I was there for the first time. Especially the Chashma Ayuba mausoleum, there is a reservoir where the water will never disappear. When I heard this, I was shocked. Every day I learn a lot of interesting facts and legends.
















.jpg)

.jpg)



.jpg)
.jpg)












